Why do a dts

It consists of two phases: a lecture phase and an outreach phase. Joining a DTS will remove you from the daily grind. These will impact the way you view yourself and those around you, simply by changing the way you think.

He decided beforehand when they should rise and fall, and he determined their boundaries. This experience will expand your worldview. You may even learn a new language. What you gain depends on an open mind and a willingness to learn. By working on a team during outreach, your talents will naturally shine. We believe that this should be done in the same spirit in which Jesus came: as a humble servant, laying down His rights and so pleasing His Father.

We affirm our calling as a mission to love people in both word and deed in order to proclaim and demonstrate the good news of the gospel. Personal evangelism and practical concern alike give witness to Jesus Christ. We declare our total dependence on God for wisdom and ask Him to reveal to us any trace of paternalism, prejudice, or triumphalism.

We choose to follow the example of the Lord Jesus who gave up His rights, defending the rights of the poor, and serving those He came to minister to in righteous humility. We affirm that God wants both young and old, male and female, in positions of leadership and responsibility in our mission. We affirm servant leadership and the importance of being accountable and submissive in our leadership styles and attitudes. We express our desire for God to continually revive and invigorate our discipleship training programs to make them a source of encouragement, equipping, and empowering for Christian service.

We affirm the importance of a spirit of humility, brokenness, and godly transparency in our relationships with one another. We commit ourselves afresh to the principles of unity as described by the apostle Paul in Ephesians chapters four and five. We accept the responsibility to deal with any character weakness or cultural barrier in a manner that would be pleasing to the Lord Jesus and that would promote unity within our mission and with the whole Body of Christ.

We affirm the importance of living a biblical and balanced life. We believe that we need Christians of all theological persuasions and backgrounds in the body of Christ. We need their godly counsel, wisdom, teaching, and help to be all that God has intended us to be. We affirm the importance of the local church. We humbly ask God for His grace and help to enable us to multiply and build up local churches and to work as partners with them for the fulfillment of the Great Commission.

We affirm the ministry of prayer and intercession. We declare our total and utter dependence upon God and ask Him to continually revive our hearts so that we will always be a mission that intercedes for the nations and seeks God for His direction and guidance. We further declare our need for others to pray for us. We affirm the importance of accountability between Youth With A Mission as a whole and its various bases, ministries, teams, and schools.

We confirm our need to be in submission to those we serve, those who are over us in the Lord, and those we work with as co-laborers. We believe that this spirit of accountability welcomes correction, encouragement, and openness in our corporate and personal lives. We affirm the value of the individual. We commit ourselves to pursue the equipping, upbuilding, and empowering of all those God sends to us for the fulfillment of His ministry and purpose in their lives.

We affirm the ministry of hospitality and commit ourselves to open our bases, homes, and hearts to all those God sends to us. We recognize this to be a biblical responsibility and we joyfully embrace the privilege of serving and honoring guests, teachers, fellow YWAMers, and the poor and the needy through this ministry. We affirm the importance of financial accountability. We declare that we as Youth With A Mission will live by the highest legal, spiritual, and ethical standards in our handling of finances.

We affirm that Youth With A Mission is an international movement of Christians from many denominations dedicated to presenting Jesus Christ personally to this generation, to mobilizing as many as possible to help in this task, and to the training and equipping of believers for their part in fulfilling the Great Commission. We affirm the Christian Magna Carta which proclaims the basic rights, implicit in the Gospel, of every human being.

Lausanne, Switzerland was the location of a International Congress called by a committee headed by Rev. Billy Graham. Christian leaders from countries attended the Congress. The Lausanne Covenant is a declaration agreed upon by more than 2, evangelicals during the International Congress to be more intentional about world evangelization. Since then, the Covenant has challenged churches and Christian organizations to work together to make Jesus Christ known throughout the world.

We, members of the Church of Jesus Christ, from more than nations, participants in the International Congress on World Evangelization at Lausanne, praise God for his great salvation and rejoice in the fellowship he has given us with himself and with each other. We are deeply stirred by what God is doing in our day, moved to penitence by our failures, and challenged by the unfinished task of evangelization. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.

The Purpose of God We affirm our belief in the one eternal God, Creator and Lord of the world, Father, Son, and Holy Spirit, who governs all things according to the purpose of his will. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it.

Yet we rejoice that even when borne by earthen vessels the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.

The Authority and Power of the Bible We affirm the divine inspiration, truthfulness, and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. The message of the Bible is addressed to all men and women. Through it the Holy Spirit still speaks today. II Tim. The Uniqueness and Universality of Christ We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches.

We recognize that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-man, who gave himself as the only ransom for sinners, is the only mediator between God and people.

There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him, Lord.

The Nature of Evangelism To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures and that as the reigning Lord he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe.

Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God.

In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church, and responsible service in the world. I Cor. We, therefore, should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression.

Because men and women are made in the image of God, every person, regardless of race, religion, color, culture, class, sex, or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both parts of our Christian duty.

For both are necessary expressions of our doctrines of God and man, our love for our neighbor, and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression, and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist.

When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.

Acts ,31; Gen. The Church and Evangelism We affirm that Christ sends his redeemed people into the world as the Father sent him and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society.

World evangelization requires the whole Church to take the whole gospel to the whole world. But a church that preaches the cross must itself be marked by the cross.

It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. John ; ; Matt. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation.

We recognize, however, that organizational unity may take many forms and does not necessarily forward evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work, and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness, and mission. John ,23; Eph. Churches in Evangelistic Partnership We rejoice that a new missionary era has dawned.

The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization and is thus demonstrating that the responsibility to evangelize belongs to the whole body of Christ. All churches should, therefore, be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A reevaluation of our missionary responsibility and role should be continuous.

We also thank God for agencies that labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal, and other specialist fields. The Urgency of the Evangelistic Task More than 2. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world an unprecedented receptivity to the Lord Jesus Christ. Like, they met with the living God, and He did major work in their hearts, and they left having a better understanding of who God really is, who they are in His eyes, and what is their place in the world.

One thing that makes doing a Discipleship Training School so effective, and fairly unique, is the fact that every student has to leave home. This is actually one of my favorite parts about DTS.

There is something challenging, and yet freeing, about leaving home, school, job, even friends and family, to pursue a deeper relationship with God. It makes me think about Abraham. In Genesis 12, God calls Abraham out of a great city at the time, Ur. God then tells Abraham to go where He leads him, and promises that He will lead him to a land that will be his own, and he will be blessed.

So what does Abraham do? He goes. He just goes, and along the way God reveals Himself more and more to Abraham. It took a great level of trust for Abraham to leave everything he knew; everyone he knew, and go where God led him. But the payoff was amazing. A life and legacy of fulfilled promises. So that is the blessing that awaits every DTS student. The opportunity to leave an old life behind.

Old habits. Even old friends. Sometimes, we just need a clean break from those relationships. But DTS is not about escaping. In DTS, you have the wonderful opportunity to discover who Jesus made you to be, and actually become that person. Actually be that person. That New Identity. The journey begins in Lakeside, Montana where students get to learn and grow in the Lord followed by traveling to an outreach location to make God known in the nations.

Online Form — Contact Form. Another great aspect of DTS, is that you are surrounded by other students who are in the same boat. They also are leaving an old life behind, and stepping into a new life. They also are discovering how good and faithful God really is.